‘We had no paper, no pens, but we had our bodies’: the sacred and symbolic in Pasifika tattoos | Lagipoiva Cherelle

The New Zealand foreign minister’s moko has become international news, but beyond an identifier, our tatau are a link to ancestors, a vessel for our cultures’ stories, and a tribute to those who have gone before

Shortly before my interview with six Europeans at a roundtable in Germany, I gently covered my hand tattoo with a skin-toned foundation.

I knew that without the proper context, they would stereotype me in the western sense and presume me either a criminal or at least uneducated or unprofessional. A perception of tattooing common on that side of the world.

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Māori knowledge can help New Zealand get rid of predators but it mustn’t be whitewashed | Tame Malcolm

Indigenous methods of tackling ecological problems were developed by dint of necessity - there is no better impetus for success

When I was taught how to trap possums, I was encouraged to combine the traditional knowledge of my Māori ancestors with modern technologies. An example of this is when the kawakawa plant bears fruit – the best lure to use is cinnamon. This is because the scents complement each other in the forest, to which the possums become attracted.

I assumed this was also the case when taught to use curry powder as a lure for when the hangehange flowers blossom. Instead, it was because wasps were very active at the time and I learned curry powder is one of the few lures to which wasps are not attracted; and no one wants to fiddle with traps covered in wasps!

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Oranga Tamariki: Gráinne Moss’s exit does not mean the Māori child welfare crisis is resolved

While the departure of the child welfare boss is welcome, social justice for Māori children in the state care system is a long way off


The resignation of Oranga Tamariki boss Gráinne Moss signals the end of a protracted ideological dispute over child protection policy. But as is often the case with social work in liberal capitalist states, this represents the end of a specific battle rather than the resolution of a long-running war.

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The Māori Party defied the odds because Labour has left Indigenous voters wanting | Leigh-Marama McLachlan

Māori are calling for much-needed systemic change – but the question is whether Labour is willing to deliver it

It was one of the most gripping showdowns of Saturday night’s election – the Māori Party’s Rawiri Waititi and Labour’s Tamati Coffey were neck-and-neck until the end.

Counting on the night put Waititi ahead by a narrow 415 votes, but the final result will come down to the remaining half a million “special votes” yet to be counted.

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The Māori party’s policy for land rights and self-governance is not to be ignored | Claire Robinson

The Mana Motuhake policy is a 25-year plan to improve the outcomes of whānau Māori that the mainstream major parties have failed to deliver on

In an election campaign that has so far been largely a bidding contest over who can fund the most “shovel-ready projects”, create the most jobs and support the most apprentices post-Covid, many commentators have bemoaned the absence of any visionary debate about the type of New Zealand we want to become.

It was therefore refreshing to see the Māori party announce its Mana Motuhake policy this week. As far as timing goes, the policy hasn’t gained a lot of media attention. The news has been dominated by the Serious Fraud Office’s charging of two individuals in connection with the New Zealand First Foundation, a new poll and the second leaders’ debate. Many also think the Māori party is inconsequential in 2020, sitting only on 1–1.5% party vote support in public opinion polls, and not looking like they are going to win back any electorate seats.

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New Zealand firms switch to using nation’s Māori name, Aotearoa

Vodafone and communications agency DDB respond after calls on companies to use the reo term

One of New Zealand’s biggest telecommunications companies has heeded an exhortation to use the country’s original, Indigenous name of Aotearoa, joining others that have pledged to use more reo, the Māori language, or tikanga – protocols – in their daily business operations.

Earlier this week Vodafone – which has about 2,000 New Zealand employees – confirmed it had changed its banner at the top of users’ phones from “Vodafone NZ” to “VF Aotearoa”. The company gave short shrift to those on social media who complained about the change. Rival companies backed the move.

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I have lost much of my childhood fluency in te reo Māori – we must fight for its survival | Leigh-Marama McLachlan

New Zealand’s national language week will have little or no impact on most Kiwis, but we must protect te reo as a national treasure

I can already feel my heart begin to race when I know I am expected to speak te reo Māori, the Indigenous tongue of Aotearoa, New Zealand. Where I am from, people know me as this confident, fluent speaker of the Māori language. But here I am today, sweaty-palmed at the mere thought of saying a simple greeting and introduction in my mother tongue.

It is a far cry from the old me, who would win back-to-back Māori language speech competitions at a school where we learned everything in total immersion te reo Māori.

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Ardern’s promise to make Māori new year a public holiday is well overdue | Leigh-Marama McLachlan

Recognising Matariki signals official recognition and respect for Māori customs, and a wider buy-in from New Zealanders

When the small Matariki cluster of stars becomes visible over New Zealand’s early Winter morning skies, the country’s indigenous Māori people mark the beginning of their New Year.

The prospect of making Matariki a public holiday sends a well overdue sign of respect to Māori traditions and knowledge and paves the way for greater understanding of our nation’s unique, shared identity.

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‘You have no one to talk to’: Māori pensioners face hardships during lockdown

Wardens in south Auckland say pensioners living alone are among the most vulnerable to Covid-19, fearful even of leaving their home

Wai Allan was leaning on crutches in front of her government flat when the Māori wardens pulled up in a van loaded with food, hand sanitiser and face masks.

“Oh, fruit and veg! That’s good for you,” the pensioner exclaimed, as two big boxes were unloaded and carried inside.

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Beer brand and leather store unwittingly named after Māori word for ‘pubic hair’

Canada’s Hell’s Basement and a shop in Wellington both thought the word ‘huruhuru’ meant ‘feather’ – they were wrong

A Canadian brewery and a leather store in New Zealand have found themselves in a hairy situation after using te reo Māori to unwittingly name their respective brands after pubic hair.

Canadian brewery, Hell’s Basement, called its New Zealand Pale Ale Huruhuru, while a shop in the New Zealand capital, Wellington, gave its entire outlet the name.

“Some people call it appreciation, I call it appropriation,” te reo Māori exponent and TV personality Te Hamua Nikora said on Facebook, after explaining that most Māori would use the word “huruhuru” as a reference to pubic hair.

Related: 'Hello, death': Coca-Cola mixes English and Māori on vending machine

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Oldest surviving photograph of Māori discovered in Australia

Picture of Hemi Pomara posing in London in 1846 was discovered at the national library of Australia by researchers

The oldest surviving photograph of a Māori person has been discovered in the national library of Australia, a historical “scoop” being lauded on both sides of the Tasman.

Hemi Pomara was kidnapped from his home on the Chatham Islands in the early 1840s by British traders, after his family were slaughtered by a rival Māori tribe.

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Minneapolis has vowed to defund its police. New Zealand needs to have that conversation | Julia Amua Whaipooti

Dropping the armed police trial is a good step but we need transformational change to show black lives actually do matter

“We honour him today because when he took his last breath, the rest of us were able to breathe.” These were the words spoken at George Floyd’s funeral that I felt directly in my bones, here, on my whenua, or land, of Aotearoa New Zealand. On Tuesday, the New Zealand police commissioner told the country a trial of Armed Response Teams (ARTs) – frontline officers who routinely carry guns – will not continue, and the teams will not be a part of the country’s policing model in the future. 

The United States is 400-500 years deep in a history of colonisation and slavery. In Aotearoa New Zealand, we are 200 years into our colonial history, and the way in which colonisation functions here is also rooted in white supremacy. Colonial structures, by design, take powers away from indigenous people and people of colour, putting them into the hands of the colonisers. 

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Ardern is right, Waitangi Day is imperfect. But the flaws are intentional | Miriama Aoeke

Our rage, protest and mamae are much easier to dismiss if the forum designated for such processes is not of our own making

This week, to mark Waitangi Day, the Guardian is publishing five pieces of commentary from Māori writers.

Bill English once said of Waitangi Day that New Zealanders were bored of the spectacle – the unnecessary controversy – and deserved a more positive national day. The language is deliberate in its exclusion of Māori as New Zealanders and dismissive of our mamae [pain]. Our anger is a bore and a buzzkill. He declined the opportunity to own those words at Waitangi in 2017, perhaps out of fear or contempt that he would be held accountable. We will never know – his party lost the election in September later that year.

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The treaty of Waitangi was forged to exclude Māori women – we must right that wrong | Emma Espiner

The signing of the treaty marks the point at which Māori women began to be written out of history

This week, to mark Waitangi Day, the Guardian is publishing five pieces of commentary from Māori writers.

This year I’m not interested in the symbolism of what Jacinda Ardern does or doesn’t do or say at Waitangi. I’m looking to the Mana Wāhine Kaupapa inquiry. Nearly 30 years since it was instigated, the inquiry investigates the role of the Crown in contributing to the disadvantage that has inequitably burdened wāhine Māori since the Treaty was signed. At the end of this month a judicial conference will be held to consider the claims.

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Forget anti-racism. This Waitangi Day demand our land back | Morgan Godfery

Land loss is at the heart of every Indigenous struggle and our national day is a reminder that Māori are still fighting for self-governance

This week, to mark Waitangi Day, the Guardian is publishing five pieces of commentary from Māori writers.

One reason progressives love committing to anti-racism rather than, say, decolonisation is the former requires nothing more than a state of mind. “I’m not racist” – drop the spoken or unspoken “but” – and congratulations, you can wash away the guilt.

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We must dismantle our colonial system and rebuild it with Māori at the heart | Tina Ngata

Waitangi 2020 is the year for us to prepare for a national discussion on power in Aotearoa, and rights for Māori on Māori land


This week, to mark Waitangi Day, the Guardian is publishing five pieces of commentary from
Māori writers.

For many in Aotearoa, Waitangi Day is still a warm mid-summer holiday. A day to relax with friends, or perhaps to celebrate our nationhood.

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The haka isn’t yours – stop performing it | Morgan Godfery

Ever more non-Māori are doing the haka – but shouldn’t be unless its integrity is preserved

I wonder if any of the French lawyers protesting their government’s pension reform with a haka, the Māori dance form, have ever set foot in New Zealand?

For a good number of white people, including white New Zealanders, haka is apparently irresistible. “Ka Mate”, the Ngāti Toa haka the All Blacks perform pre-match, delights global audiences every year. Contemporary teams take it dead seriously, but in the late-19th and early-20th century the mostly white team would turn to the British crowds, slapping their thighs and hanging their tongues out for “entertainment”.

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On every issue important to Māori this government is failing

Only in its absence do I miss the Māori party, which achieved huge amounts despite a system stacked against it

New Zealand is probably the only country in the Anglosphere where the Indigenous people make up a disproportionate share of the parliament. Māori make up only 16% of the country’s population, but make up 23% of our representatives, holding 27 seats in the 120-seat House. Māori lead every single parliamentary party as well, bar Jacinda Ardern’s Labour.

You might struggle to find a country where a minority exerts more governing power, and demographic defiance, than Māori in New Zealand.

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‘Bulging at the seams’: Auckland, a super city struggling with its own success

The government dreamed of a metropolis that is a beacon to all but the pace of change has left some behind and others disillusioned

Tāmaki Makaurau, the Māori name for Auckland which can be translated as “the place desired by many”, is living up to its billing. The city’s population has swelled rapidly to 1.7 million and is estimated to be adding 40,000 people a year. By 2048 it could host nearly half of New Zealand’s current population.

In the 1980s only a couple of thousand people lived in the central city. Now some 57,000 people call it home, a figure that was not expected to be reached until 2032.

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