Tiny New Zealand airport that tells Māori love story in running for global design award

Regional hub in New Plymouth – built on land seized from Māori in 1960 – is up against the likes of New York’s LaGuardia for Unesco’s Prix Versailles

A tiny regional airport in New Zealand that weaves a Māori story of love and longing into its architecture is in the running for a prestigious design award, up against international heavyweights including New York’s LaGuardia.

Unesco’s Prix Versailles recognises architecture that fosters a better interaction between economy and culture, and includes a range of categories from airports to shopping malls. The finalists for the airport category include the New York LaGuardia upgrade, Berlin’s Brandenburg airport and international airports in Athens, Kazakhstan and the Philippines.

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Belarus repression and the Taliban advance: human rights this fortnight – in pictures

A round-up of the coverage of the struggle for human rights and freedoms, from Thailand to Mexico

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‘It could feed the world’: amaranth, a health trend 8,000 years old that survived colonization

Indigenous women in North and Central America are coming together to share ancestral knowledge of amaranth, a plant booming in popularity as a health food

Just over 10 years ago, a small group of Indigenous Guatemalan farmers visited Beata Tsosie-Peña’s stucco home in northern New Mexico. In the arid heat, the visitors, mostly Maya Achì women from the forested Guatemalan town of Rabinal, showed Tsosie-Peña how to plant the offering they had brought with them: amaranth seeds.

Back then, Tsosie-Peña had just recently come interested in environmental justice amid frustration at the ecological challenges facing her native Santa Clara Pueblo – an Indigenous North American community just outside the New Mexico town of Española, which is downwind from the nuclear facilities that built the atomic bomb. Tsosie-Peña had begun studying permaculture and other Indigenous agricultural techniques. Today, she coordinates the environmental health and justice program at Tewa Women United, where she maintains a hillside public garden that’s home to the descendants of those first amaranth seeds she was given more than a decade ago.

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‘I came home to fight for my land’: First Nations battle Canada blaze that displaced them

First Nations leaders seek more influence on how forests are managed, and the right to conduct prescribed burns

When Tyler Vander Griend saw thick black smoke rising above the village of Lytton in western Canada, his first instinct was to run towards the inferno.

But the flames were moving too fast, and Vander Griend, a lanky youth from the nearby Kanaka Bar First Nation, was forced to watch helplessly as fire consumed the community.

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Canada reaches C$8bn clean water deal with First Nations after decades-long battle

The agreement promises to compensate residents and ensure drinking water infrastructure is built

Canada’s federal government has reached a C$8bn settlement in two class-action lawsuits with First Nations communities over access to clean drinking water.

The agreement promises to compensate residents, ensure drinking water infrastructure is built and modernize legislation – as First Nations leaders have been demanding for decades.

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Leaves of change: Paraguay’s small-scale farmers see a new future in yerba mate tea

A resurgence in the traditional drink is offering rural communities independence and a sustainable alternative to industrial soy and cattle farming

Four men emerge from the intense heat and steam of the barbacuá into the cold winter’s night in the rural district of Edelira, southern Paraguay. They rest, leaning on pitchforks they have used to turn over the prized load of fragrant yerba mate leaves inside this traditional drying oven. The centuries-old design drives hot air from a fire on to the large wooden frame where the leaves sit.

“I control the leaf’s humidity through intuition,” says Lisandro Benítez, the group’s lead, or uru. “Too humid and it won’t have the right flavour, too hot and dry and it could catch fire.”

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‘Best a human can be’: indigenous Amazonian Karapiru dies of Covid

Karapiru Awá Guajá, among the last of the hunter-gatherer Awá tribe, survived a massacre and a decade alone in the forest, inspiring others with his resilience and ‘extraordinary warmth’

He survived a massacre that killed most of his family in the Brazilian Amazon and lived for 10 years alone in the forest, but Karapiru Awá Guajá could not escape the pandemic.

Karapiru, one of the last of the hunter-gatherer nomadic Awá of Maranhão state, died of Covid-19 earlier this month. With only 300 Awá thought to remain, they have been called the “earth’s most threatened tribe”.

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The activists sabotaging railways in solidarity with Indigenous people

People coming to the aid of the Wet’suwet’en nation to stop a pipeline are using direct action that is prompting terror charges

The night of 28 November, Samantha Brooks, 24, hunched over the railway tracks near Bellingham, Washington, about 32km (20 miles) south of the Canada-US border and installed a “shunt,” according to trial documents obtained by the Guardian.

Related: Dakota access pipeline: court strikes down permits in victory for Standing Rock Sioux

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‘Nobody can gaslight us’: the rappers confronting Canada’s colonial horrors

The recent discovery of unmarked graves at residential schools is the latest incident in decades of trauma for Indigenous Canadians, who are using lyricism to process it

After the recent discovery of hundreds of Indigenous children’s unmarked graves at former Canadian residential schools, Drezus – an rapper of Cree and Ojibwe heritage from the Muskowekwan First Nation in Saskatchewan province – grew unsure about his longstanding plans to release a new music video, Bless. He starts the song by calling the atrocities his people have faced “an act of war”, then follows that with bar after bar of Indigenous empowerment. Unsure if that would be appropriate while his people grieved, he turned to his mother, who had attended one of those schools. Her advice? “Release it, son. We need it now.”

This government-funded, Christian church-administered boarding school system was established in Canada in the late 1800s. Its founders’ intent: to forcibly remove Indigenous children from their “savage” parents and impose English and Christianity. Some 150,000 Indigenous children attended these schools before the last one closed in 1997. In 2015, the Truth and Reconciliation Commission (TRC) report detailed nearly 38,000 sexual and physical abuse claims from former residential school students, along with 3,200 documented deaths. The mortality rate for those children was estimated to be up to five times higher than their white counterparts, due to factors including suicide, neglect and disease.

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‘Those children could be my relatives’: Canada’s first Indigenous forensic pathologist on unmarked graves

Kona Williams says many unanswered questions remain about how to investigate remains found at the sites of residential schools

In her job as a forensic pathologist, Kona Williams investigates hundreds of deaths a year.

But when she heard that unmarked graves had been found at the site of a residential school in late May, she was seized by a grim realization.

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Should rivers have the same rights as people?

Around the world, activists are pushing to protect their rivers by giving them legal personhood. Is this just symbolism, or can it drive lasting environmental change?

The Magpie River winds majestically through the forests of Quebec for nearly 200 miles. Its thundering ribbon of blue is cherished by kayakers, white-water rafters and the indigenous Innu people of Ekuanitshit. Earlier this year, in a first for Canada, the river was granted legal personhood by local authorities, and given nine rights, including the right to flow, the right to be safe from pollution – and the right to sue.

Uapukun Mestokosho, a member of the Innu community who campaigned for the recognition of the Magpie’s rights said spending time on the river was “a form of healing” for indigenous people who could revive their traditional land-based practices that had been abandoned during the violence of the colonial era. “People are suffering a lot, with intergenerational traumas linked to the past,” Mestokosho told CBC. As well as this benefit for people, she said that her ancestors had always protected the Magpie, known as the Muteshekau-shipu, in the past, and a recognition of its rights would help protect it for future generations.

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Unesco urged not to give heritage status to Thai park amid claims of Indigenous abuses

UN human rights experts decry arrests and evictions of ethnic Karen from Kaeng Krachan national park

UN human rights experts have urged Unesco not to grant World Heritage Site status to a national park in Thailand, where they said Indigenous people are being arrested and evicted from their traditional lands.

The UN experts said in a statement: “This is an important precedent-setting case, and may influence policies on how Indigenous peoples’ rights are respected in protected areas across Asia.

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First Nation calls for release of school records to identify residential victims

• Indigenous community seeks Canada state and church records

• Report on finding of 215 unmarked graves calls for wider search

The First Nations community that shocked Canada with the discovery of unmarked graves says school records will be critical in identifying victims – and that a much greater area needs to be searched to understand the true scale of the tragedy.

Related: The Indigenous children who died at Canada’s residential schools – podcast

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Land defenders: will the Cáceres verdict break the ‘cycle of violence’ in Honduras?

Conviction of businessman who conspired in murder of indigenous rights activist Berta Cáceres raises hopes of end to impunity

When Bertha Zuñiga heard that a former Honduran army intelligence officer and businessman had been found guilty of collaborating in the murder of her mother, Berta Cáceres, she breathed a big sigh of relief. Five years after the environmental campaigner was assassinated by hired hitmen, this was the verdict her family and friends had been waiting for.

“I know there is still a long road, maybe very long and very hard, but to have achieved a guilty verdict against the [former] president of a corporation, [who is] connected to the armed forces: it is unprecedented in our country,” says Zuñiga, 30.

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Canada: at least 160 more unmarked graves found in British Columbia

  • Penelakut Tribe says graves found close to ex-residential school
  • Kuper Island school run by Catholic church closed in 1975

A First Nations community in western Canada has announced the discovery of at least 160 unmarked graves close to a former residential school – the latest in a series of grim announcements from across the country in recent weeks.

Members of the Penelakut Tribe in south-western British Columbia said in a statement late on Monday that the graves had been discovered near the site of the Kuper Island industrial school on Penelakut Island, nearly 90km north of the provincial capital Victoria.

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‘I didn’t eat for days’: hunger stalks Venezuelan refugees

Colombian health workers struggling to cope as malnutrition and dirty water ravage new arrivals in Maicao’s swelling shanty towns

A seemingly endless lake of cardboard and tin shacks surrounds the perimeter of a former airport runway in Colombia’s desert-like city of Maicao. Known locally as La Pista, the area is home to more than 2,000 families, and is one of 44 informal settlements to have emerged around the city in the past two years.

The old airport has become a landing strip for desperate migrants and bi-national indigenous Wayuu people fleeing the economic and political crisis in Venezuela, where the basic essentials of life are hard to come by.

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Malawi Pride and press freedoms in Palestine: human rights this fortnight – in pictures

A roundup of the coverage on struggles for human rights and freedoms, from Chile to Cambodia

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Burned churches stir deep Indigenous ambivalence over faith of forefathers

After hundreds of unmarked graves were found at Canada’s former Catholic-run residential schools, churches in First Nations territories have been destroyed by suspected arson

For more than a century, the clapboard church set amid rolling hills in western Canada has been a spiritual home to the Upper Similkameen Indian Band.

To build St Anne’s, residents of Chuchuwayha Indian Reserve #2 travelled 40 miles to the closest town, hauling lumber back to their community by horse and wagon.

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Queen Victoria statue toppled in Canada over deaths of indigenous children – video

Protesters in Manitoba have pulled down a statue of Queen Victoria outside the state legislature as outrage grows over the discovery of unmarked graves belonging to indigenous children sent to the country’s notorious residential schools. A smaller statue of Elizabeth II was also toppled on the east side of the grounds. Both royals are seen as representative of the country’s colonial history

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Queen Victoria statue toppled in Canada amid anger at deaths of Indigenous children

Smaller statue of Queen Elizabeth also removed in Winnipeg during protest at treatment of Indigenous children in notorious residential schools

A statue of Queen Victoria has been toppled in Canada amid growing outrage over the discovery of unmarked graves belonging to Indigenous children.

A group gathered at the Manitoba legislature pulled down the statue on Canada Day – an annual celebration on 1 July that marks the country’s confederation.

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